Homilies on Jeremiah (selected; omitting 8) · §14.1

Prophets as physicians of souls

Physicians of bodies, coming beside the sick and always giving themselves to the therapy of the sick according to the will of the medical art, see dreadful things and touch unpleasant things; on others' misfortunes they reap their own griefs, and their life is always in circumstance. For they are never with the healthy, but always with the wounded, with those who have spreading sores, with those filled with pus, fevers, various diseases. And if someone wants to practice medicine, he will not be irritated nor neglect the will of the art he has taken up when he is with such people as we have said beforehand.

This preface of mine has been spoken because the prophets too are as it were physicians of souls and always spend time where those needing therapy are; for 'the healthy have no need of a physician but those who are badly off.' And what physicians suffer from the undisciplined sick, this the prophets and teachers also suffer from those who do not want to be healed. For from there they are hated, as arranging contrary to the choice of the desire of the sick, as preventing luxury and pleasure for those who even in diseases want not to take what the diseases deserve. So the undisciplined among the sick flee physicians, often also abusing them and speaking ill of them and doing whatever an enemy would do to an enemy.

For these forget that they come as friends, looking to the toilsome character of the regimen, to the toilsome character of the blow from physicians' iron—not to the end after the toil—and hate them as fathers of toils only, and not of toils that bring those being healed toward health.

Greek

Οἱ ἰατροὶ τῶν σωμάτων παρὰ τοὺς κάμνοντας γινόμενοι καὶ ἀεὶ τῇ θεραπείᾳ τῶν καμνόντων ἑαυτοὺς ἐπιδιδόντες κατὰ τὸ βούλημα τῆς τέχνης τῆς ἰατρικῆς ὁρῶσι δεινὰ καὶ θιγγάνουσιν ἀηδῶν , Ε; ἐπ ἀλλοτρίαις συμφοραῖς καρποῦνται ἰδίας λύπας, καὶ ἔστιν ἀεὶ ὁ βίος αὐτῶν ἐν περιστάσει. οὐδέποτε γάρ εἰσι μετὰ ὑγιαινόντων , ἀλλ’ ἀεὶ μετὰ τῶν τραυματιῶν, μετὰ τῶν νομὰς ἐχόντων, μετὰ τῶν πεπληρωμένων πύων, πυρετῶν, νόσων ποικίλων. καὶ εἰ βούλεταί τις στείλασθαι τὴν ἰατρικήν, οὐκ ἀγανακτήσει οὐδ’ ἀμελήσει τοῦ βουλήματος τῆς τέχνης ἧς ἀνείληφεν, ἐπὰν ᾖ μετὰ τῶν τοιούτων ὡς προειρήκαμεν.

Τοῦτο δέ μοι τὸ προοίμιον λέλεκται διὰ τὸ καὶ τοὺς προφήτας οἷον εἶναι ἰατροὺς ψυχῶν καὶ ἀεὶ προσδιατρίβειν ὅπου οἱ δεόμενοι θεραπείας· «οὐ« γὰρ «χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ ἀλλ’ οἰ κακῶς ἔχοντες. ὅπερ δὲ πάσχουσιν ὑπὸ τῶν ἀκολάστων καμνόντων ἰατροί, τοῦτο πάσχουσι καὶ οἱ προφῆται καὶ οἱ διδάσκαλοι ὑπὸ τῶν οὐ βουλομένων θεραπεύεσθαι. ἐκεῖθεν γὰρ μισοῦνται, ὡς διατασσόμενοι παρὰ τὴν προαίρεσιν τῆς ἐπιθυμίας τῶν καμνόντων , ὡς κωλύοντες τρυφᾶν καὶ ἥδεσθαι τοὺς καὶ έν νόσοις βουλομένους μὴ τά ἄξια τῶν νόσων λαμβάνειν. φεύγουσιν οὖν οἱ ἀκόλαστοι τῶν καμνόντων ἰατρούς, πολλάκις αὐτοῖς καὶ λοιδορούμενοι καὶ κακολογοῦντες αὐτοὺς καὶ πᾶν ὁτιποτοῦν ποιοῦντες ὃ ποιήσειεν ἂν ἐχθρὸς ἐχθρῷ.

ἐπιλανθάνονται γὰρ οὑτοι ὅτι ὡς φίλοι προσέρχονται, ἀφορῶντες εἰς τὸ ἐπίπονον τῆς διαίτης, εἰς τὸ ἐπίπονον τῆς ἀπὸ σιδήρου ἰατρῶν πληγπῆς, οὐκ εἰς τὸ τέλος τὸ μετὰ τὸν πόνον, καὶ μισοῦσιν ὡς πατέρας πόνων μόνον, οὐχὶ δὲ πόνων φερόντων ἐπὶ ὑγίειαν τοὺς ἰατρεουμένους.

About this text

Origen on Jeremiah. Twenty Greek homilies survive. This page publishes the Pass B English for Homilies 1, 2, 3, 4, 5, 6, 7, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20. Homily 8 remains a machine draft and is not shipped yet. The rest of the volume is still being translated.

English follows Erich Klostermann, Origenes Werke III (GCS, 1901). A second transcription of that same edition (First1KGreek TEI) was checked; where the TEI drops or garbles a line, the page image wins. This is a reading translation for study, not a new critical edition of the Greek. Homilies that survive only in Jerome’s Latin are not on this page yet. When they are, they will be marked at those homilies.

Witnesses

  • Copy-text Klostermann, Origenes Werke III (GCS, 1901) (Greek · Homilies 1–20 Greek (this page: 1, 2, 3, 4, 5, 6, 7, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20))
  • Checked print Archive.org page image and DjVu of GCS III (Greek · Same print as the copy-text)
  • Checked print First1KGreek TEI of GCS III (Greek · Same print; encoding errors deferred to the page image)

Where the prints differ

  • Homily 1.1 — The TEI omits Ἑβραῖον. English follows the GCS page image: Jonah is “a Hebrew prophet.”
  • Homily 1.5 — The TEI dropped Ἰσαάκ. English follows the GCS page image: Isaac born of promise.
  • Homily 1.11 — The TEI/OCR of this line is garbled. English follows the GCS page image and the quoted verse: “I have sanctified you.”
  • Homily 3.2 — The TEI gaps Matthew 5:45 (sun on the evil and [gap]; rain on [gap] and the unjust). English follows the Gospel wording.

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.