Cyril of Alexandria: Fragments on Matthew · §246

Matthew 24:40

See that the word divides humans into two ranks — the saved and the destroyed. He says the saved are taken along, and the destroyed are left, that is, rejected. By “field” here understand the world, where “the one sowing to the Spirit harvests eternal life, and the one sowing to the flesh, corruption.” He likens teachers to the women grinding, who in a way thin out the scriptural thoughts and set the divine oracles before humans as easily accepted and easily understood. For the law also, commanding that a millstone or upper millstone not be taken in pledge so that someone who takes the tools of food may not hinder those fed through them, indicates teachers in a riddle.

The Lord divides humans into two ranks — the saved and the destroyed. He says the saved are taken along, and the impious are left, which is to be rejected. He likens teachers to the women grinding as thinning the scriptures and making them easily accepted and easily understood by humans. For the law also forbids taking a millstone or upper millstone in pledge, so that someone who takes the tools of food may not become an obstacle to those being fed. That is why the Savior also indicates teachers in a riddle.

Greek

Ἀπειρήκασι τὴν ἄφιξιν οἱ διὰ τῶν πρώτων οἰκετῶν κεκλημένοι, οἳ τὸν διὰ Μωσέως παρωσάμενοι νόμον ἐτράποντο πρὸς διδασκαλίας ἀνθρώπων. ὁμοίως δὲ καὶ οἱ μετ' ἐκείνους δεύτεροι κεκλημένοι διὰ δευτέρων τοῦτ' ἔστιν τῶν ἁγίων ἀποστόλων τὸ συμφέρον παρέντες ὡς πορρωτάτω μετακεχωρήκασιν ἐπὶ τὸ σφίσι δοκοῦν· οἱ μὲν γὰρ ἐπὶ τὸν ἴδιον ἀγρόν, δι' οὗ σημαίνεται τῶν ἐπιγείων ἡ κτῆσις καὶ ἡ περὶ ταῦτα σπουδή· πρὸς ἐμπορίαν δὲ ἕτεροι, δι' οὗ πάλιν ἡμῖν τὸ φιλόπλουτον δηλοῦται πάθος καὶ ὁ περὶ τοῦτο σπασμός· φιλοσαρκίαι γὰρ ἡμᾶς καὶ φιληδονίαι κοσμικαὶ καὶ εἰκαῖοι περισπασμοὶ καὶ ἡ τοῦ χρηματίζεσθαι φροντὶς ἀποστερεῖ ἡμᾶς τῆς εἰς αἰῶνα τρυφῆς καὶ τῆς πρὸς θεὸν οἰκειό τητος.

About this text

Catena fragments on Matthew (CPG 5206). Contents follow Matthew chapter and verse. Edition fragment numbers stay in About this text and under each passage.

English follows the named copy-text (Aegean/khazarzar Migne PG 72 extract). Other prints were checked as noted; no silent merge of recensions.

Witnesses

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.